When death is a wedding night: a comparison of Sufi, mainstream Muslim, and atheist reactions to mortality salience

dc.contributor.authorAlparslan, Kenan
dc.contributor.authorKusdil, M. Ersin
dc.date.accessioned2025-10-03T08:57:19Z
dc.date.available2025-10-03T08:57:19Z
dc.date.issued2025
dc.departmentMuş Alparslan Üniversitesien_US
dc.description.abstractThe primary purpose of this study was to test the main claims of terror management theory through an alternative cultural worldview by focusing on Sufism, in which death is seen as a desired state for meeting God (Vuslat). Sufism is a mystical and spiritual dimension of Islam, emphasizing the inner search for a direct experience of the Divine through practices such as meditation, devotion, and worship. For this purpose, data were collected from a total of 181 participants, 60 of whom were mainstream Muslims, 60 of whom were atheists, and 61 of whom were Sufis. According to the results of a 2 (condition: mortality salience [MS] vs. dental pain) x 3 (groups: mainstream Muslim, Sufi, atheist) between-subject ANCOVA, MS led to an increase in the level of worldview defense in mainstream Muslims. However, while the level of worldview defense remained unchanged in atheists, it decreased in Sufis after MS. Additionally, in-group identification significantly moderated the effect of MS on worldview defense for mainstream Muslims and atheists; no significant moderation was observed for Sufis. A content analysis of the answers of the participants after MS revealed that positive emotions were more common in Sufis' answers, whereas negative emotions in mainstream Muslims and no emotions in atheists dominated the answers. Sufism, in which the emotional and behavioral dimensions of religiosity predominate, seemed to buffer the sense of terror. The findings highlight the importance of focusing on different religious and cultural lifestyles, such as Sufism, when studying the management of terror.en_US
dc.description.sponsorshipMus Alparslan Universityen_US
dc.description.sponsorshipWe thank Dr. Tara Ingman for English editing the manuscript.en_US
dc.identifier.doi10.1007/s12144-025-07745-8
dc.identifier.endpage9514en_US
dc.identifier.issn1046-1310
dc.identifier.issn1936-4733
dc.identifier.issue10en_US
dc.identifier.scopus2-s2.0-105001932301
dc.identifier.scopusqualityQ2
dc.identifier.startpage9499en_US
dc.identifier.urihttps://doi.org/10.1007/s12144-025-07745-8
dc.identifier.urihttps://hdl.handle.net/20.500.12639/7527
dc.identifier.volume44en_US
dc.identifier.wosWOS:001459749600001
dc.identifier.wosqualityQ1
dc.indekslendigikaynakWeb of Scienceen_US
dc.indekslendigikaynakScopusen_US
dc.indekslendigikaynakWeb of Science
dc.indekslendigikaynakScopus
dc.language.isoen
dc.publisherSpringeren_US
dc.relation.ispartofCurrent Psychologyen_US
dc.relation.publicationcategoryMakale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanıen_US
dc.rightsinfo:eu-repo/semantics/openAccessen_US
dc.snmzKA_WOS_20251003
dc.subjectAtheisten_US
dc.subjectDeath awarenessen_US
dc.subjectMortality salienceen_US
dc.subjectReligiosityen_US
dc.subjectSufismen_US
dc.subjectTerror managementen_US
dc.titleWhen death is a wedding night: a comparison of Sufi, mainstream Muslim, and atheist reactions to mortality salienceen_US
dc.typeArticle

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