Halidiyye-Hüsamiyye Seyhi Muhammed Said Seyfeddîn’in “Muhtasarü's-sülûk” Adli Eseri Baglaminda Mürsid-Mürid Iliskisi

Abstract

Mürsid-mürid iliskisi, tasavvufî terbiyenin temelini olusturan ve ahlâkî gelisimi destekleyen önemli bir bagdir. Bu iliski, mürsidin müridini Allah’a yaklastirma ve nefsini terbiye etme sorumluluguna dayanir. Naksibendiyye tarikatinin Hâlidiyye kolu, mürsid-mürid iliskisine yeni bir anlayis getirmis ve bu tutum Hüsâmiyye subesiyle genis bir alanda etkili olmustur. Bu minvalde Seyh Muhammed Said Seyfeddîn’in Muhtasarü's-Sülûk adli eseri, mürsidin, müridlerinin kalplerini temizleyip onlari güzel ahlâk ile süslemesi ve ayni zamanda seriat kurallarini ögretmesi gerektigini vurgular. Mürsidin, müridlerine sevgi ve sefkatle yaklasarak onlarin manevî gelisimlerini desteklemesi; müridlerin ise tam bir teslimiyetle zikir ve ibadetle mânevî olgunlasmalarini sürdürmeleri gerektigi ifade edilir. Bu çalisma, Muhtasarü's-Sülûk eseri üzerinden, Seyh Muhammed Said'in ve bagli oldugu Hüsâmiyye subesinin mürsid-mürid iliskisini incelemeyi ve bu konudaki görüslerini ortaya koymayi amaçlamaktadir.The relationship between the murshid and the mürid is the cornerstone of Sufi training and plays a key role in moral development. This relationship is based on the murshid’s responsibility to guide his mürid closer to God and purify his soul. The Khalidiyya branch of the Naqshbandi order offered a new approach to the murshid-mürid relationship, and this perspective became widely influential, particularly through the Husamiyya branch. In this context, Sheikh Muhammed Said Seyfeddin’s work Muhtasarü’s-Sülûk emphasizes that the murshid should purify the hearts of his mürids, adorn them with good character, and teach them the principles of sharia. It is stated that the murshid should approach his mürids with love and compassion, supporting their spiritual development, while the mürids must continue to foster their spiritual growth through complete submission, dhikr, and worship. This study aims to examine the murshid-mürid relationship of Sheikh Muhammed Said and the Husamiyya branch to which he belonged, by examining the work Muhtasarü’s-Sülûk, and to highlight his views on this subject.