Asceticism in the Life of Said Nursi

dc.contributor.authorMesut Yigit
dc.date.accessioned2025-10-03T08:52:33Z
dc.date.available2025-10-03T08:52:33Z
dc.date.issued2021
dc.departmentMuş Alparslan Üniversitesien_US
dc.description.abstractThe main references of asceticism in Sufism have been the Qur’an and the Sunnah. In the Qur'an, the word “zuhd” was used only in one place and was used in the sense of "not giving value". In the hadiths, the word “zuhd” is widely used and generally deals with the temporary nature of worldly life and the negative consequences of being deceivedby it. However, when we look at all then arrations, it has been seen that the concept of zuhd cannot be understood as neglecting the worldly life. According to the Sufis, the basis of zuhd is not the absence of worldly possessions, but rather there moval from the heart of any thing that distances a person from Allah. In this context, the ascetic life of Said Nursi, who is one of the most important scholars recently, draws attention. It should be stated that Said Nursi, who devoted himself to raising the awareness of the society and preferred a simple life, had a balanced ascetict hought. Said Nursi's words: “Works hould not be abandoned in the world, the world should be abandoned with the heart” clearly reveals his opinion that the balance of the world and the here after should be preserved. In this study, Said Nursi’s life was examined and his understanding of asceticism was tried to be revealed, especially based on his work named Risalah Noor.en_US
dc.description.abstractTasavvuf literatüründe zühdün temel referanslari Kur’ân-i Kerîm ve Hz. Peygamber’in (s.a.v) sünneti olmustur. Zühd kelimesi Kur’ân-i Kerîm’de sadece bir yerde geçmis ve “deger vermeme” manasinda kullanilmistir. Hadîs-i seriflerde ise genisçe yer almis ve genellikle dünya hayatinin geçiciligi, ona aldanmanin doguracagi olumsuz sonuçlar ekseninde ele alinmistir. Rivayetlerin bütünü esas alindiginda zühd kavramindan dünya hayatinin ihmal edilmesi anlaminin anlasilamayacagi görülmüstür. Sûfîlere göre zühdün esasi, dünyaya ait bir seyin elde bulundurulmamasi degil, kisiyi Allah’tan uzaklastiran ne varsa gönülden çikarilmasidir. Bu çerçevede son devrin önemli âlim ve mütefekkirlerinden Said Nursî’nin zühdî hayati dikkat çekicidir. Ifade etmek gerekir ki, kendini toplumu bilinçlendirmeye adayan ve sade bir yasami tercih eden Said Nursî, ölçülü bir zühd düsüncesine sahip olmustur. Said Nursî’nin, “dünyayi kesben degil, kalben terk etmek lâzimdir” sözü, dünya ve âhiret dengesinin gözetilmesi hususundaki düsüncesini açikça ortaya koymaktadir. Bu çalismada Said Nursî’nin hayati incelenmis ve özellikle Risâle-i Nûr adli eserinden hareketle zühd hayati ve zühde bakisi ortaya konulmaya çalisilmistir.en_US
dc.identifier.doi10.53427/katre.1007691
dc.identifier.endpage79en_US
dc.identifier.issn2146-8117
dc.identifier.issn2148-6220
dc.identifier.issue12en_US
dc.identifier.startpage65en_US
dc.identifier.urihttps://doi.org/10.53427/katre.1007691
dc.identifier.urihttps://hdl.handle.net/20.500.12639/7055
dc.language.isotr
dc.publisherIstanbul Ilim ve Kültür Vakfien_US
dc.relation.ispartofKatre Uluslararasi Insan Arastirmalari Dergisien_US
dc.relation.publicationcategoryinfo:eu-repo/semantics/openAccessen_US
dc.rightsinfo:eu-repo/semantics/openAccessen_US
dc.snmzKA_DergiPark_20251003
dc.subjectReligious Studiesen_US
dc.subjectDin Arastirmalarien_US
dc.titleAsceticism in the Life of Said Nursien_US
dc.title.alternativeSaid Nursî’nin Zühd Hayati ve Zühde Bakisien_US
dc.typeArticle

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